How to prevent hell

What stance and style of life should man imbibe to immunise himself from the environment of Hell ??
29 Jun 07:25 pm
If you know hell is unwanted and it can be averted indicates that you have a propensity to live here a pious life. Follow the time tested principles of pious life and have faith in god, regardless what religion you belong to. All roads lead to Rome. RAH PAKAD TOO EK CHALA CHAL PA JAYEGA MADHUSHALA. This line means the same don't digress from the path you once choose carefully with complete faith in it. Have one aim, one business and one desire to realize the existence of god within you; come what may. This is in nutshell the only path. Ways and means are different about which is already written above to choose carefully.
Answered by Om Shrivastava, 29 Jun 07:56 pm

SHRUTI SANDESH

   

Q.What is the purpose of life?

Asked by  DB 10:27 pm

1. Support your body in such a way that you can remove miseries of other people. It isn’t to “become rich and then become richer by usurping other people's property”. If you are rich, this the god's gift that he had made you abler than others to serve better to the weaklings, poor, old and those in miserable condition, and even, if you find even a rich people in need of something other than wealth, hesitate not from extending your all out efforts to rescue.

Geeta has three say even 4 concluding chapter emphasizing the point of service to all.

It is only a human being who can help other human beings, beasts and birds.

While doing this. not to forget that God is always with us. Lord Krishna said MAAM ANUSMAR UDHASH CH.; means always keep me in mind and fight; thereby advising us all to treat ourselves as a warrior in this world. Remembering Him and performing our work without being attached with the result. Since you will be doing every thing with a motive of service to others, you will not need any thing for your personal sensual pleasure

मन उदास होता है या आत्मा ?

Q.मन उदास  होता  है  या  आत्मा ?

Ans. आत्मा  यानि  कि  स्वयं  ब्रह्म का अंश  किसी  भी  प्रकार  के  मानसिक  विकार  से  ग्रसित  होना  आत्मा  का स्वाभाव  कैसे  हो  सकता  है  वह  तो  हमेशा  मन  का  ही  तो  होता है मानसिक  का  अर्थ  ही  है  - pertaining to mind-ऐसा  कोई  शब्द  नहीं  पढ़ा  आत्मिक  विकार -
हमारी  इन्द्रियों  से  जो  भी  input मन  के  अन्दर  जाता  है  वह  मन  की भोगने  की  demand होती  है
उदासी ख़ुशी, इर्ष्या,आदि मन के विकार होते हैं  मन  में  हमारे द्वारा ग्रहण किये गए impression ओर उनके  interpretation के  अनुसार  ही  परिणाम  होता  है .
Yadi ham apnee indriyon se grahan kiye ja rahe prabhavon ke prati tatasth ho jayen to pratikriyavash hone wale vikar hamare mastishk ko contaminate nahin karenge. Man ko contaminate na hone dena he sabse badi sadhna hai. Phir chahe wah kisi bhi prakar se prapt kee jaye. Iseeliye, Patanjal yog sootr me, prarambh me hi kaha hai YOGAH CHITTA VRITTI NIRODHAH. Meaning by that, To stop the of mind (to react in good or bad manner) is YOG. See the whole Shastra has been presented by the RISHI in only three words.


Aatma tak ham iseeliye nahin pahunch pate kyonki Manroopi virus hamaree buddhi ko ayatt kar leta hai Aisa na ho, ATMA KA PAT TABHI KHULTA HAI JAB MASTISHK PAR VICHARON KE SABHI PRAKAR KE PRABHAVON SE VANCHIT RAHTE HAIN. Mansik Vikaron ka yah ghoonghat hee to hame hamaare hi swaroop kee pahchan karne se vanchit rakhta hai. Ham jist prakar bhojan pakate wakt koi vastu pai ya nahi uska ek ansh nikal kar yah sunishchit karte hain ke poori samagri kee kya sthiti hogi.


Yadi ham apne swaroop ka darshan karenge to yahi maniye ki wahi eeshwar ka darshan hoga, jo ek ansh ke roop me ham hain jise ham sab MAIN kahte hain. Main is Shareer ko nahi kahte bali yah speaker ke dwara prayukt hota hai jiska pratibimb chitta par padta hai aur budhi par. Dheere dheere man ko buddhi se niyantrit karte hue buddhi par bhi vijay pani hogi. Tabhi atma bhav me sthiti aa paati hai.